Sermon: “The Old Double Reverse”

reverseScripture: Luke 19:1-10. Not only is the story of Jesus and Zacchaeus one of the most popular Bible stories for children, it is also very important for disciples as it speaks to the nature and needs of disicpleship.

As the reverse play seeks to use strengths of a defense against itself, speed, quick response and a strong rush to the ball carrier, the story of Zacchaeus seeks to eliminate what are often considered strengths in the world, quick assessment, assumption, and judgement of oneself and others.

http://www.christ4u.org/christ4u/sermon_11_10_2013_10_15am

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Sermon: But Wait, There’s More!

but waitScripture: Ephesians 1:5-19
This passage is a Eulogy of God as we are reminded of the blessings upon blessings God has bestowed upon us in Christ. I suggest this might be the first Info-mercial or better said, Info-pistle.

http://www.christ4u.org/christ4u/sermon_11_3_2013_11_30am_

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That Faithful Sunday In Dallas

bill dickinson 3The following is a portion of Dr. William H. Dickinson’s sermon “Living Out Our Faith” delivered on November 24, 1963. Dr. Dickinson was the pastor of Highland Park Methodist Church, one of the largest, most prominent Methodist Churches in the world, one of the most influential churches in Dallas, and was the church home for many of the leading citizens of the city and region. Dr. Dickinson was at the Trade Mart and was to give the benediction following the lunch that President Kennedy was to address.

This sermon calls for serious reflection on what it is to be a Christian, living faithfully in the midst of a broken world and responding faithfully to fear fueled anger, aggression, and hate. The sermon challenges intolerance that seeks to tear down or apart anything outside of a narrow spectrum of ideas or opinions. Such a spirit permeated the city in 1963 and has reemerged in recent years in many parts of society and the Church. Thus, this sermon still strikes a relevant tone 50 years after the it was preached. “Living Out Our Faith” was included in the book That Day With God, an international collection of sermons preached on November 24th, 1963.

Consider, if you will, at least four implications in the expression of our faith within the world:

First, this is God’s world, not mine nor yours, but God’s creation. And being free to make it what God wills it to be, we are, thus, called to live together, even in our disagreements. We are called to so order our society that our business and our government and our personal relationships in God’s world will move toward more justice and compassion, more responsible citizenship and more awareness of our personal guilt in this less than Godly life which our humanity imposes on us.

In the second-place this concept of a world as the only place in which our faith can be lived calls for a new dedication, at this very moment in history, to law and order. Do not underestimate the essential nature of this problem, for in times of stress and strain, fear and bitterness, the only way our freedom can be maintained at all is by the diligent acceptance of the limitations of some particular freedom imposed by law and order for the sake of the larger good. There can, in fact, be no freedom apart from discipline and law.

This leads to the third implication which is the fact that our faith must be lived in the world. When I speak of law and order, I do not mean merely paying enough taxes or going to the polls or providing adequate police protection or convening courts for the administration of justice. I mean the subtler support of our orderly society, maintained by deliberately refraining from irresponsible talk and excitement.

You will be, as I was, shocked to know that at a respectable dinner party two nights before the president’s visit to our city, a bright young couple of fine education, members of a church and possessing a promising professional future, said to their friends that they “hated the president of United States” and that they wouldn’t care one bit if somebody did take a “pot-shot” at him. You will be chagrined and deeply troubled to know that less than a month ago an honored and respectable doctor in Dallas, a member of a church, could not carry on an intelligent telephone conversation with one of his patients without making abusive and damaging remarks about the United States Ambassador to the United Nations who was, at that time, a visitor in Dallas.

Such irresponsible conversation, even when intended as facetiousness or humorous, has no place in the life of a Christian. Every Christian citizen in Dallas today may well join with the mayor of our city who on Friday evening stated that we must all search our souls for something we might have said.

There are among us today too many purveyors of hate, people who speak of intelligent, sincere holders of public office as traitors – people who fill our cars with leaflets bearing printed lies and calling our public officials “disloyal” – people who fill our mail with emotional, bitter, harangue and accusations, who make harassing telephone calls to honest and sincere citizens at all hours of the night. And then there are those who get subtler approval to such extremists through either indifference or through financial support.

Dr. William H Dickinson Jr. offering a prayer and dismissal from the Trade Mart Luncheon following the shooting of President Kennedy

Dr. William H Dickinson Jr. offering a prayer and, dismissal from the Trade Mart Luncheon following the shooting of President Kennedy

Hate, not only in our city but throughout the nation, has become big business and is supported by large contributions and exceedingly competent leadership. And we in Dallas, it seems to me, have more than our share of extremists. It is not a pretty picture into which an assassin found his place.

This leads me, then, to the fourth implication of living out our faith in the world to which Jesus sends us as Christians. There can be but one faithful motive for conduct in our world. Civic pride is not enough. Protection of our economic interest is not enough. The maintenance of our political prestige or getting our share is not enough. Recognition of God’s law and response to his love is the only motive by which our actions can be justified.

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What’s In A Name: 9/11 Reflection

9-11 7On the first anniversary of 9/11 I was pastor at First United Methodist church in Farmersville Texas. As on the day of the attack we worshipped on the first anniversary. It was a powerful worship service. In many ways more powerful than the service on 9/11 as the numbness had dissipated but our world had been changed for a year. As it had been a year all the victims had been accounted for. It was very powerful to see all those names, at first on the computer screen and then printed on page after page after page. The following was an article I wrote for the church paper the week leading up to the anniversary of 9/11.

What’s in a name? I forget who first coined the phrase, Homer, Shakespeare, Whitman, Cosby, or some anonymous advertising copywriter. Regardless who wrote it, the question still lingers. So many things are in a person’s name. In the old days one’s profession was somehow conveyed in the name. Now days, countless hours go into the selection of a name. Books galore offer ideas, rankings and meanings of every name under the sun. Today there seems to be so many things to think about when naming; carrying on family tradition, sending the right message about the person, and making sure the initials don’t spell out something strange like M.A.D. or R. A. T. Most names last a lifetime so I suppose it is good to put some time and effort into the process.

I was reminded of the importance of names yesterday. I printed out the names of the victims of the 9/11 attacks in preparation for our memorial service. Though the memory of that day still has the power to haunt, and is not too far from my consciousness, I, like most people not directly impacted have been able to move on in life. I celebrated birthdays, Christmas, Easter and marked other routine occasions during the last year. Now, however, I prepare to mark this occasion, and many of the same feelings from that day return. Immediately after the attack, the thing that brought home the scope of the tragedy was the announcement of the number of firemen killed. For me 300 plus firemen killed seemed in some way more disturbing than 3000 “casualties.” Perhaps the other number is just to high. More likely, knowing what a city and department go through when 1 fire or policeman is killed made 300 plus too hard to conceptualize.

9-11 namesNow, a year after the attack, I had the same reaction when I saw the names, ages, and professions of the victims. Now suddenly, they were not anonymous numbers, they were people, each with loving families and friends. As I sit here I have in my lap over 100 pages of names. As I read each name, I see what is in a name, a person taken before their time, a family still mourning and missing, unanswerable questions from no longer innocent children, memories of happy times now clouded by the current time of hurt and anger. Though I did not know any of the victims by name, in seeing their names, I felt bound to them and their families. I am bound in both the pain of loss, the fear of the unknown, and the hope for a future of peace.

On Wednesday September 11, we will bind ourselves with those names as we honor those who died, mourn with those left behind, and seek God’s power to not only bind us spiritually together, but to bind our individual wounds and fears in the balm of faith, community and God’s Spirit.

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Reflections From and On 9/11

9-11I was the pastor at First United Methodist Church in Farmersville Texas on 9/11/01. I had been there six weeks and was still getting to know the church and community. In the midst of the shock, chaos, fear, and planning a worship service for that evening, I tried to take time to jot down my feelings that day and the next. It’s still hard to imagine even as I remember.

Tuesday September 11, 2001
There is numbness that comes from witnessing dramatic events. This morning I awoke to the radio broadcasting a breaking story that a “small plane had crashed into one of the World Trade Center Towers.” ..9-11 2I immediately turned on the TV to see the coverage, and while watching the horrible pictures of smoke billowing from one of the towers right before my eyes I saw a plane fly into the picture and crash into the other tower in a fiery explosion
“OH!” was all I could say. I could not believe my eyes. I still don’t believe it. The irony is it was a beautiful day outside.

9-11 3Now I am listening, and the entire building has collapsed, it appears to be gone

9-11 4Now, Washington is attacked, more injured and damage. The numbness has returned even as I write this. This seems to be a movie, but it is real, and it is horrible. Thousands, perhaps tens of thousands of people killed and injured, lives lost and forever changed. Not since 1941 have we as a nation experienced such surprise and loss.

Wednesday September 12, 2001
Another day passed. We have watched, we have cried, we have wondered, and we have worshipped. We do not know exactly why this has happened or why God has allowed it other than it is yet another horrible consequence of living in a world that is fallen and separated from God. The answer is not satisfying, no answer brings satisfaction. While we do not know the why’s of God, we do know the where of God. We know that God is present with us, now, in our loss, sadness, anger, and grief. As God loves each of us more than one can comprehend, God therefore grieves more than anyone grieves or can even imagine. May God bless us, and may we feel God’s love and presence as we continue to lift up others in prayer. May God bless and comfort those waiting for word of loved ones. May God bless and strengthen those working and risking their own lives in the search for survivors. And, may God be with, and somehow change, those who organized the terror. May the cycle of violence and hate be broken. May our response as individuals and a nation be in accord with God’s Word, with the Gospel of Jesus Christ.

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Loser, Winner, Dollar Dinner.

cowboysEric Folkerth, a friend, clergy colleague and fellow fantasy football owner, blogged about the state of the Dallas Cowboys as a way to honor the beginning of the NFL season. I join him in welcoming the new season and like him, I have been thinking about the state of the team as I am a fan who watches the team whenever I can. In his blog, Eric rightly spoke truth to reputation calling the team losers. Since the last championship following the 1995 season (18 years) the Boys are 2-7 in playoff games. Their regular season record in that time is 138-134. In that same span the Jacksonville Jaguars are 136-136, but they are 5-6 in the playoffs and played in 2 AFC Championship games. In short the Cowboys are a slightly below average team, that performs way below their reputation.

While it is true that this team is statistically speaking .500, financially speaking they are “septup-peat” Super Bowl Champions. The Dallas Cowboys are the most valuable franchise in the NFL by $500 million and the second most valuable sports team in the world. This dichotomy, that a below average team continues to make more and more money and gain in value, is one of the more amazing hiccups in sports. Clearly Jerry Jones is living off the legacy afforded him by Tom Landry,Tex Schramm, and Jimmy Johnson whose on-field successes built and rebuilt the franchise’s reputation as “America’s Team.” Jerry has been able to add to that luster with shrewd marketing, PR, and business / real estate acumen which has kept the brand winning and before the public even as the team has failed to win.

The question for Jerry and fans is how long can this legacy bubble last? How long will fans won over in the 1960’s-70’s or 1990’s remain interested, if not alive, in attending Cowboy games, purchasing Cowboy products, or most importantly watching Cowboy games on TV?

As with all things, sports franchises have cycles of success and failure whereupon on-field success results in more money which then brings more success, until personnel mistakes or injuries result in losing seasons and down turns in performance and profit. The Cowboys have proven immune to such normal success cycles. Ironically the off-field financial success of the Cowboys has even enabled below average performance by Jerry Jones as general manager and owner to not do whatever was necessary to win games on the field. When given the choice between winning performance or profit, Jones has chosen the profit as is evidenced through the club’s tendency to draft or sign for sizzle rather than the badly needed steak of less marketable but more valuable players. Does Jerry intentionally choose wealth over winning? probably not. LIke the scorpion who stings, it’s just who he is and making money is just what he does. In his mind it may be the best way to maintain the legacy until another one is established. Unfortuntately, it has not worked and the franchise is in the longest playoff losing streak in its history.

As with all bubbles, the ironic, teflon profit bubble that is the Dallas Cowboys will eventually pop. And like all economic bubbles the most obvious sign will be its popping. Until then it more than likely will be “loser, winner, profit dinner.

Here’s to a new year of the NFL, next to Aussie Rules Football, the best sport in the world.

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Sermon Series Wrap Up: Breaking Bad (Ways of Being)

breaking bad series correctedNotes on Breaking Bad (Ways of Being) “Hocus Focus.” In the conclusion to his letter to the church in Philippi, Paul calls the faithful to “rejoice in the Lord, always.” He stressed this call by repeating it, “and again I say rejoice.” Rejoicing is the default way of being for disciples of Christ. Rejoicing is the action the faithful are called to offer in the midst of living regardless of whether life breaks good or bad.

Such actions, such a state, is hard and contrary to worldly human nature, yet it is possible and necessary for kingdom people and disciples of Christ. It is contrary to human emotion and reactions yet it is in line with the way of being in God’s kingdom, empowered by God, and received by faith. Even in the midst of a diagnosis of cancer there is the possibilty, and indeed a call, to rejoice. Paul called the faithful of Philippi to search for all things honorable, true, just, and pleasing in their lives and focus on these things. At the very least, although nothing is greater, disicples can focus on the love and presence of God. Paul calls the faithful to focus on Christ, on serving, being, and lifting the body of Christ, “hoc est corpus meum” which the worldly might consider magic (hocus pocus,) but to the faithful is God’s presence and love in the world. Such focus allows one to rejoice, such living allows one to lift up concerns to God and not live in a state of, a slave to, worry or fear.

Walter White, in responding to his cancer diagnosis in fear rather than faith acted contrary to Paul’s call, made rejoicing impossible and indeed led to decisions and actions that led to the destruction of his spirit and the decay of his, and his family member’s soul.

breaking bad focus 2Rejoicing in response to life breaking bad is not easy because it is against human experience and worldly ways of being. Rejoicing when life breaks bad requires training through spiritual disciplines, many of which Jesus teaches as mandatory for disciples in Luke 12 and throughout the Gospels. Such practiced discipline, such focusing on the body of Christ and the transformation Christ offers, allows disciples to be able to rejoice always because of the fact, and perhaps only because of the fact, that the Lord and God of peace is always near, and therefore the peace of God is always near to guard their hearts, minds, and spirit regardless of how life breaks.

Notes on “Breaking Bad (Ways of Being): Wait Till the Midnight Hour.”breaking bad wait Jesus cautions his disciples to remain alert and prepared for his return and the fulfillment of the Kingdom of God through the parable of the unwatchful servants. As disciples we are called to maintain our state of discipleship and kingdom readiness. In the parable, faithful servants were described as being able to answer when the master knocks at the door following his wedding regardless of the time of his arrival. For  a servant, such is the acceptable way of being. Like the unfaithful servants in the parable, disciples unwilling to remain awake and ready not only dishonor their Lord, they also take on worldly behaviors and practices that are contrary to Kingdom life and living.

As with the servants who fell asleep and, assuming the role of a master, deciding how to treat fellow servants, Walter White participates in increasingly destructive behavior as he assumes the authority and lethality of the drug lord he used to serve. His destructive and fear-fueled transformation is complete with his famous declaration to his fearful wife, “I am the danger, I am the one who knocks.”

While Walter White believes mistakenly that he is the one who brings danger and knocks, disciples know it is Christ who knocks on our door bringing judgement of salvation or exile. Faith practices and habits such as worship, prayer, service, and fellowship are ways disciples can maintain alertness and preparedness and avoid the temptation to live by worldly ways of thinking and being.

breaking bad crawl 4Notes on “Breaking Bad (Ways of Being) Life in the Crawl Space.” The second sermon uses the program to illustrate Jesus’s parable of the rich fool. In this parable, Jesus teaches the disciples and other followers to seek heavenly, or true, treasures and resist the temptation to see earthly riches as treasure to be stored and relied upon as a source of contentment and security. While the rich fool sought to store his treasure in barns, Walter White stored his treasure, drug money, in the crawl space of his house. As with Jesus’s teaching, Walter was foolish in thinking his treasure was safe from decay or thieves, in his case his wife Skylar who took most of the money in an effort to cleanse her own deceitful doings, cooking her bosses books. As it ends up Walter, unlike the rich fool, is able to prevail temporarily against those who came for his life, Drug King Gus and his soldiers. Yet even as he wins against his enemies, Walter continues to break badly and his life and his soul recede further into decay. Most notably and tragically, the family, for whom he broke bad to protect, is decaying and breaking with, and because of him, his fear and his failures.

Notes on Breaking Bad: “Fillet of Soul.”breaking bad fillet 17 The first sermon in the Breaking Bad sermon series was “Fillet of Soul.” In John 12:1-7, Jesus teaches the disciples not to fear what kills the body but fear what kills the soul. Walter’s breaking bad was his breaking toward fear rather than faith when life broke bad for him. He was so focussed and fearful of the impact his death would have on his family that he ignored the death of his and their souls. He had no faith in the ability of his wife Skyler or his special needs son Walter Jr. to overcome his death, nor did he trust that loved ones would also care and provide support for the family in the event of he should die. Walter allowed the end of their way of life as they knew it to justify the evil means he undertook to provide and protect them. He was blind to the real threat, that which truly could destroy not just their way of living and their very lives, but would in the process, fillet his and their spirit.

Fear over faith, is the source of most, if not all, breaking bad. Fear is the source of pride, greed, and other sin. Fear against God’s faithfulness was the weak spot the serpent used in the first breaking bad as described in Genesis, and is, in one way or another, the genesis all subsequent breaking in and of creation.

Videos of all four sermons may be seen on the Christ United Methodist Church website, http://www.christ4u.org

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Sermon Series Notes: “Breaking Bad (Ways of Being)”

breaking bad series correctedNotes on “Breaking Bad (Ways of Being): Wait Till the Midnight Hour.”
Jesus cautions his disciples to remain alert and prepared for his return and the fullfillment of the Kingdom of God through the parable of the unwatchful servants. As disicples we are called to maintain our state of discipleship and kingdom readiness. In the parable, faithful servants were described as being able to answer when the master knocks at the door following his wedding regardless of the time of his arrival and thus maintain accepable ways of being. Like the unfaithful servants in the parable, disciples unwilling to remain awake and ready not only dishonor their Lord, Christ, they also take on worldly behaviors and practices that are contrary to Kingdom life and living.

breaking bad knocks 5As with the servants who fell asleep and began destructive behavior, assuming the role of the master, Walter White participates in increasingly destructive behavior as he assumes the authority and leathality of the drug lord he used to serve. His destructive and fear-fueled transformation is complete with his famous declaration to his fearful wife, “I am the danger, I am the one who knocks.”

While Walter White believes mistakenly that he is the one who brings danger and knocks, disciples know it is Christ who knocks on our door bringing salvation or judgement. breaking bad knocks4Faith practices and habits such as worship, prayer, service, worship and fellowship are ways disciples can maintain alertness and preparedness and avoid the temptation to live by worldly ways of thinking and being.

Notes on “Breaking Bad (Ways of Being) Life in the Crawl Space.”
The second sermon uses the program to illustrate Jesus’s parable of the rich fool. In teaching the disciples and other followers to seek heavenly or true treasures and resist the temptation to see earthly riches as treasure to be stored and relied upon as a source of contentment and security. While the rich fool sought to store his treasure in barns, Walter White stored his treasure, drug money, in the crawl space of his house. breaking bad crawl 4As with Jesus’s teaching, Walter was foolish thinking his treasure was safe from decay or thieves, in his case his wife Skylar who took most of the money in an effort to cleanse her own deceitful doings, cooking her bosses books. As it ends up Walter, unlike the rich fool, is able to prevail temporarily against those who came for his life, Drug King Gus and his soldiers. Yet even as he wins against his enemies, Walter continues to breaking badly and his life and his soul recede further into decay. Most notably and tragically, the family, for whom he broke bad to protect, is decaying and breaking with and because of him.

breaking bad fillet 17Notes on Breaking Bad: “Fillet of Soul.”
The first sermon in my Breaking Bad sermon series was “Fillet of Soul.” In John 12:1-7, Jesus teaches the disciples not to fear what kills the body but fear what kills the soul. Walter’s breaking bad was his breaking toward fear rather than faith when life broke bad for him. He was so focussed and fearful of the impact his death would have on his family that he ignored the death of his and their souls. He had no faith in the ability of his wife Skyler or his special needs son Walter Jr. though difficult as it would be, to overcome his death, nor did he trust that loved ones would also care and provide support of the family in the event of his death. Walter allowed the end of their way of life as they knew it to justify the evil means he undertook to provide and protect them. He was blind to the real threat, that which truly could destroy not just their way of living, but their lives and fillet his and their souls.

Fear over faith, is the source of most, if not all, breaking bad. Fear is the source of pride, greed, and other sin. Fear against God’s faithfulness was the weak spot the serpent used in the first breaking bad as described in Genesis, and is, in one way or another, the genesis all subsequent breaking in and of creation.

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Notes on Breaking Bad Sermon Series: “Life in the Crawl Space”

The sermon series uses the show “Breaking Bad” as a parable to illustrate the power of sin and consequences of breaking away from God, When life breaks bad for us.
breaking bad series corrected

breaking bad crawl 4The second sermon uses the program to illustrate Jesus’s parable of the rich fool. In teaching the disciples and other followers to seek heavenly or true treasures and resist the temptation to see earthly riches as treasure to be stored and relied upon as a source of contentment and security. While the rich fool sought to store his treasure in barns, Walter White stored his treasure, drug money, in the crawl space of his house. As with Jesus’s teaching, Walter was foolish thinking his treasure was safe from decay or thieves, in his case his wife Skylar who took most of the money in an effort to cleanse her own deceitful doings, cooking her bosses books. As it ends up Walter, unlike the rich fool, is able to prevail temporarily against those who came for his life, Drug King Gus and his soldiers. Yet even as he wins against his enemies, Walter continues to breaking badly and his life and his soul recede further into decay. Most notably and tragically, the family, for whom he broke bad to protect, is decaying and breaking with and because of him.

Notes on Breaking Bad: “Fillet of Soul.” The first sermon in my Breaking Bad sermon series was “Fillet of Soul.” breaking bad fillet 17In John 12:1-7, Jesus teaches the disciples not to fear what kills the body but fear what kills the soul. Walter’s breaking bad was his breaking toward fear rather than faith when life broke bad for him. He was so focussed and fearful of the impact his death would have on his family that he ignored the death of his and their souls. He had no faith in the ability of his wife Skyler or his special needs son Walter Jr. though difficult as it would be, to overcome his death, nor did he trust that loved ones would also care and provide support of the family in the event of his death. Walter allowed the end of their way of life as they knew it to justify the evil means he undertook to provide and protect them. He was blind to the real threat, that which truly could destroy not just their way of living, but their lives and fillet his and their souls.

Fear over faith, is the source of most, if not all, breaking bad. Fear is the source of pride, greed, and other sin. Fear against God’s faithfulness was the weak spot the serpent used in the first breaking bad as described in Genesis, and is, in one way or another, the genesis all subsequent breaking in and of creation.

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Notes on Breaking Bad: “Fillet of Soul”

The  first sermon in my Breaking Bad sermon series was “Fillet of Soul.”John 12:1-7, Jesus’s teaching to fear not what kills the body but what kills the soul. Walter’s breaking bad was his breaking toward fear rather than faith when life broke bad for him. He was so focussed and fearful of the impact his death would have on his family that he ignored the death of his and their souls. He had no faith in the ability of his wife Skyler or his special needs son Walter Jr. though difficult as it would be, to overcome his death, nor did he trust that loved ones would also care and provide support of the family in the event of his death. Walter allowed the end of their way of life as they knew it to justify the evil means he undertook to provide and protect them. He was blind to the real threat, that which truly could destroy not just their way of living, but their lives and fillet his and their souls.  

 
Fear over faith, is the source of most, if not all, breaking bad. Fear is the source of pride, greed, and other sin.  Fear against God’s faithfulness was the weak spot the serpent used in the first breaking bad as described in Genesis, and is, in one way or another, the genesis all subsequent breaking in and of creation.

The second sermon, “Life in the Crawl Space,” continuing in Luke 12 will examine the futility of fear based actions and reliance on that which seems to offer protection, the accumulation of earthly treasures, money, power and pride, yet which in reality serve as the chemistry that, as Mr. White the chemistry teacher taught, “changes” us from the one whom God created and desires us to be.
Image

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